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Insignia & Ranks
What are the derivations of our badges? Where
did they come from and how have they changed over the years?
Bobcat
The Bobcat is the Americanized version of the Panther, Bagheera,
found in Kipling's Jungle Book. He is the mighty hunter that
teaches the cubs the skills of the jungle. A boy had to
pass the Bobcat entrance exam in order to become a Cub and be
eligible to wear the uniform.. The Bobcat pin for civilian
wear was introduced in 1938. A uniform version was not made
available because it was believed to be a better strategy to offer
the first badge at the completion of the first advancement
rank, thus using the boy's desire for a badge as an incentive.
In 1959 the Bobcat pin was allowed to be worn on the uniform.
It was a metal badge with the Bobcat head on it. On the
uniform the Bobcat was worn centered on the left shirt pocket until
the Wolf badge was earned. The Cub was still allowed to wear
the pin on his civilian clothes. Tradition was that it was
worn upside down until the Cub did a good turn; afterwhich it could
be "turned" rightside up. A new embroidered badge
was introduced in 1972.
Where Did The Lion Go?
The first Director of Cub Scouting was a Dr. WIlliam Hurt. In
developing the younger boy program for the Boy Scouts he wanted it
to be distinctly American. However according to Dr. Hurt, "I
deliberately added some things to tie in with the British. Wolf,
Bear, Lion seemed a natural sequence. The lion was a courtesy to the
British Lion".
A two year study in the early fifties recommended some changes to
the program. This included the Webelos den for 10 1/2 year olds that
earned the Lion rank. It was implemented in the spring of 1954 in
order to keep the interest of the 10 year olds. The Lion-Webelos
handbook was published that year for the first time.
In 1960, Cub Scouting lost 30 percent of the registered boys
during the year. A survey was conducted through the University of
Michigan (I wonder if it is in the school's archives?) to find out
why. The report was presented in 1964. The result was a number of
changes in 1967 including the creation of the Webelos rank which
gave the older boys a unique set of achievements and experiences to
better prepare them for Boy Scouting. It was also designed to help
retain interest as they moved from Cub Scouting into Boy Scouting.
Unfortunately, this is the time when Scouting loses many of the
boys. Naturally, there was not room for the Lion rank anymore
and it was eliminated.
Webelos
According to the "History of Cub Scouting", the
original Cubbing (as it was known before 1945) handbooks listed
Akela as an Indian boy, son of the Chief of the Webelos Tribe. The
chief of the tribe was know as Arrow of Light; a name adapted from
the Arrow Park World jamboree in London in 1929. The term Akela was
taken from teh leader of the wolf pack in The Jungle Book.
Webelos at this time was explained as " a word of inner
meaning, signifying progress from Wolf through Bear and Lion ranks:
W_B_L_S....We'll be loyal Scouts." Also, the first
letters of Wolf, Bear, Lion, Scout. The latter definition was
dropped when the Lion badege was eliminated.
Later, Akela became the chief of the Webelos Tribe.
The Webelos rank was created in 1941. The Webelos badge at this
time was the familiar Arrow of Light Badge. The Webelos den idea
encouraging the transition into Boy Scouts was put into effect in
the spring of 1954. A Webelos den badge of a blue W in a gold
diamond was introduced. They were still called Cub Scouts until the
term Webelos Scout was introduced in 1967 when 15 activity badges
were introduced and the Lion badge was dropped. The Arrow of
Light then became Cub Scoutings highest honor seperate from the
Webelos rank.
Webelos Colors
The Webelos colors were introduced with the "new"
Webelos program in 1967. This program offered metal pins referred to
as Activity Badges for meeting requirements. But whre to put the
badges on the uniform that would not detract from other awards and
clutter the uniform?
The answer came from Baden-Powell's very first Scout campout at
Brownsea Island in England. On August 1, 1907, each boy was provided
with a shoulder knot, a long streamer of colored tape. The color of
the tape designated the patrol that the boy belonged to.
It is comprised of woven red, gold and a green streamer on a
metal bar. The metal bar has a blue backing wiht gold border
and letering spelling out Webelos. It is thought that the colors
represented the various levels of Scouting; gold for Cub Scouts,
green for Boy Scouts, and Red for Explorers. The
"assigned" colors changed in 1980 with the Boy Scouts and
Explorer colors reversing as new unifroms were introduced.
Originally, there were only 15 activity pins and no more than
five pins were to placed on each streamer. The cloth den numeral was
removed and a metal numeral with a rounded top was centered on
the yellow (gold) streamer. The numerals were not to be used until
the Pack had more than one Webelos den.
It is now an optional uniform item. It probably lost popularity
due to it being in a place where it could easily be knocked off the
unifrom during horseplay. The colors became known as having
"weak" attaching pins. If the colors and badges were
lost, the cost of replacement was very expensive. Also, the
wearing of pins on cowboy hats and ball caps has become popular.
The placement of pins on the Webelos cap reflects this trend.
It is worn on the right sleeve and in 1967 was placed below the
shoulder seam. As the flag was added to the uniform ,it was worn
immediately below and touching the U.S. Flag. The top
was squared off to fit better under the flag. Today, if a den
number is worn, it is placed under and touching the den number.
The national office was going to eliminate the Webelos Colors in
the late 80's, however, an outcry from the field brought them back.
Although, in today's Webelos books it is difficult to find
pictures or references to the colors.
Wood Badge Beads
The Story of Dinizulu's Necklace
Author unknown, possibly appeared in The Canadian Leader magazine
In 1888, when a British expedition was sent to Zululand, South
Africa, it had to contend with Dinizulu, King of the Zulus - a
clever, heavily built man, 6 ft., 7 ins. in height. On state
occasions, Dinizulu wore a necklace about 12 feet in length. It
consisted of 1,000 or more wood beads, made from a South African
yellow wood and strung on a rawhide lace.
The necklace was a distinction conferred on royalty and
outstanding warriors. During the hostilities that swept Natal and
Zululand in those faraway days, the man who was to become the
Founder of the Scout Movement - then Captain Robert Baden-Powell -
gained possession of Dinizulu's Necklace.
Many years later, in 1919, when Baden-Powell instituted Wood
Badge training for Scoutmasters he remembered Dinizulu's Necklace
and taking two of the wooden beads and knotting them on a leather
thong, he created the Wood Badge - to be worn around the neck and to
be the only proficiency badge worn by Scoutmasters. The Wood Badge,
with its replicas of the original Dinizulu beads, is now worn by
thousands of men and women around the world.
There are a number of sequels to the story of Dinizulu's
Necklace. In 1963 a grandson of Dinizulu, Mangosuthu Gatsha
Buthelezi, visited Canada to attend the Anglican World Congress in
Toronto and on a side trip to Ottawa was hosted by a member of the
Ottawa District staff, DSM. Oliver Belsey. The following
Christmas he sent Mr. Belsey a Christmas card depicting his late
father doing a Zulu dance, a picture of himself in the full regalia
of a Zulu Chieftain and two wooden beads (Wood Badge) taken from the
military award of one of Dinizulu's warriors who passed away in
1962.
In 1965 at Kwakhethomthandayo, the Royal Kraal, near Nongoma in
Zululand, Scouting history was made with the Investiture of
Paramount Chief, Bhekuzulu Nyangayizwe, before 5,000 of his people.
The Paramount Chief was invested as a Scout by a South African
Headquarter's field commissioner.
To mark the 12th World Jamboree and the 60th Anniversary of
Scouting, the Boy Scouts of South Africa decided to make four
authentic replicas of Dinizulu's Necklace. After much research and
months of hard work by European Rover Scouts in Natal, and Zulu
Scouts from Natal troops, the four reproductions of the original
were completed.
Three of them were taken to the 12th World Jamboree in Idaho,
U.S.A., in August, 1967. For museum purposes, one necklace was
presented to the Chief Scout Executive of the host country, Boy
Scouts of America; one to the Acting Director of the Boy Scouts
World Bureau and one to the Camp Chief, International Training
Centre, Gilwell Park, London. The fourth necklace remains in
South Africa as an historic memento of the land of the origin of the
Wood Badge.
World Crest

The World Crest is ia a smaller symbol associated with the World
Scout Flag which flies at the World Organization of Scouting
Movements (WOSM) in Switzerland. It is the sole insignia
common to ALL member nations of the WOSM, and in most if not all
nations, where they base "their" national symbol of
Scouting from. Only recently, has the Boy Scouts of America
decided that all of its members will wear the World Crest as a
symbol of unity and world brotherhood.
The World Organization decided after the second World War that
all member nations would issue and wear a patch with the World Crest
on it as a sign of world brotherhood and unity among all Scouting
organizations in teh then "free world". The BSA
along with a small group of other countries agreed but declined to
carry out the madate, stating that their program "will do so
when the time is right for it to happen", stated the Chief
Scout Arthur Schuck.
The first uses of the World Crest was during the World Jamboree
in 1955, although the badge was available to Scouts and Scouters
several years before. In 1956, however, the BSA decided that
Scouts and Scouters that participate in an approved
"international activity or event" would wear the Crest to
and from that event as members of other nations would be doing.
The following year, 1957, the BSA made the World Crest
available to local Councils (it was previously only avaialbe from
the BSA's International Service), and established the requirements
which lasted until 1992: "take part in an organized
internaitonal activity or event with Scouts from antoher member
nation of the World Association". It also established the
World Crest as one of the few PERMANENT patches or insignia on the
Boy Scout or Scouter's uniform.
No matter how many "international activities" you took
part in, you could only wear ONE per life of the Scout. Nor
could you purchase a World Crest without a card (similar to the
Eagle Scout card) which states that you are indeed the holder of the
World Crest.
The crest became known as the "Overseas" patch of
Scouting informally by Scouts and Scouters, because while a few were
earned by Scouts and Scouters taking part in events in Canada or
Mexico, many more...the majority...were earned by Scouts and
Scouters serving as members of the Transatlantic (Europe, Near East,
and North Africa), Far East (Far East, Japan, and the Phillipines),
Canal Zone (Panama) and Direct Service (all other areas around the
world) Councils. Scouts and Scouters in those Councils
routinely had interactions with host-nation Scouting groups and many
of those Scouts and Scouters developed lifelong associations with
individuals and groups over the years, camping and doing social
events with them and their members. As those folks came back to the
States, proudly displaying their World Crest, they were singled out
for many special tasks and events in their Councils because
"they have done something with foriegn Scouts".
My best guess is that there were many jealous Scouts and Scouters
that could not go overseas, could not atttend a Jamboree or some
other event, and could not, therefore, earn the World Crest. The
BSA did something about this, in 1990, and changed the rules
allowing for Scouts and Scouters in the USA to earn a World Crest by
simply "taking part in an international exhibit or display or
an international event.", whether or not Scouts from another
country were present or not. Robert Zadima, the Council
Executive of the Transatlantic Council and his Far East counterpart,
along with some members of other US local councils, strongly made
their objections known to the BSA's National Director of Operations
and to the International Division, but those appeals fell on deaf
ears, and the policy was changed.
Two and a half years ago (1991) , the BSA once again changed the
policy over the objections of many local councils, whose volunteers
and professionals had grown to repect the World Crest and what it
stood for. The present policy is that the patch WILL BE WORN
BY ALL YOUTH MEMBERS AND BY ALL ADULTS, VOLUNTEER OR PROFESSIONAL,
AS A SIGN OF WORLD BROTHERHOOD AND UNITY WITH OTHER MEMBERS OF THE
INTERNATIONAL SCOUTING COMMUNITY.
The patch has always had the same design. The patch is
one-inch in diameter, in the same two colors. The design is
the international fleur-de-lis (flower of the lily), with two stars
symbolizing "truth" and "knowledge" and alluding
to the outdoor nature of Scouting, surrounded by a rope symbolic of
unity and one-ness ties at the bottom by a square knot, a symbol of
service. Those white items are on a deep purple (not maroon,
but royal purple) background.
Those Scouts and Scouters that do participate in an international
activity today get to wear a three-inch TEMPORARY patch on the right
pocket.
Fromm a posting by (MAJ) Mike L. Walton (Settummanque, the
blackeagle) mwalton@alpha.comsource.net
The 1995 Insignia Guide states that the World Crest should be
centered horizontally over the left shoulder and vertically between
the left shoulder seam and the top of the pocket.
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